Monday, February 23, 2015
Jesus meets us at our points of desperation. In fact, desperate situations often drive us to Jesus. It is the times of resolution where we drift. Prayers flow in crisis; they stagnate in times of peace. As I pastor I often have people ask me to pray for upcoming surgeries, lingering ailments, financial and relational struggles, but rarely do people come to me with praise. It's an unfortunate cycle that plagues me as much as the next person.
A thoughtful reflection on John 4:43-5:47 calls Christ-followers to own their sense of desperation. We are not called to create crisis in our lives, but to realize apart from God's intervention we are poor, week, sad, and hungry. We are desperate. And our desperation should drive us to pray.
God Gets Flesh - John 1:1-18 sermon
Monday, February 16, 2015
Jesus welcomes worship from unexpected people in unexpected places. The prime example takes place in John 4:1-45, where he invites a Samaritan woman with plenty of baggage to claim him as Messiah and drink from the spring of eternal life. Like his previous conversation with Nicodemus (John 3:1-21), Jesus turns physical matters (birth, drink) into spiritual metaphors (regeneration, eternal life). The Samaritan woman cannot believe Jesus would address her -- not necessarily because her status as a widow or divorcee, but because her status as a Samaritan. Typically, Jews avoided them. Jesus turns this perception on its head. He welcomes true worship, in spite of status, stigma, or struggle. And true worship is simply telling God the truth about Himself.
This sermon walks through the four sections of John 4.
- An uncomfortable journey (4:1-6)
- An unlikely encounter (4:7-26)
- An unexpected harvest (4:27-35)
- An unbelievable reception (4:36-45)
May you worship the Son of God, Messiah, and Savior of the world, too.
Monday, February 9, 2015
Nicodemus visits with Jesus at night (John 3:1-21). The Pharisee and teacher of Israel greets Jesus as "Rabbi" who "comes from God." Jesus turns the parital confession (vv. 1-2) into a perplexing conversation (vv. 3-10), rich with double meaning, metaphor, and images of new birth. While the precise meaning of Jesus' statements are still debated, his major emphasis is this: new spiritual life comes from the outside. God must change us; all our self-improvement efforts will fall short.
The conversation ends (vv. 11-21) by explaining the motive for new birth (God's love) and reward (eternal salvation). John gives his reader no indication of commitment from Nicodemus. The teacher fades into the night, confused. So it goes: Partial confessions and spiritual questions do not beget eternal salvation.
Tuesday, February 3, 2015
This monthly podcast goes behind the curtain and into the mind of a church leader. Tim Sprankle--husband, father, pastor, blogger--will address an issue related to church ministry and culture. This month's issue broadly discusses time-management, narrowing in on the question: What does a pastor do when church is cancelled?
Monday, January 26, 2015
Something snapped in Jesus when he visited the temple complex for Passover at the beginning of his ministry (John 2:13). He had visited before, both as a boy (Luke 2:41-51), and likely as a faithful, Jewish adult. On this trip, however, the clutter of sheep, oxen, money-changers, and dove-sellers set him off. The distractions to worship exceeded others' passion for God. The clutter of the marketplace crowded out Gentiles from their court. God was barred by human debris. So Jesus made a whip and a scene, overturning tables and showing zeal for God's house. This story should give us fresh eyes to the distractions and clutter we bring to worship. Both the selfish intentions of our hearts and disorganized state of our church facilities may hinder worship. We must let Jesus inspect us.
This sermon inspired an inspection of our church facilities. I'd fallen prey to what Andy Stanley calls the "time in erodes awareness of" principle. When trying to create "irresistible environments," he warns the church building is the message before the message (see Deep & Wide, pp. 157-172).
A cursory glance at our walls and decor scream: "It's time for an update." Every counter top collects clutter. The walls bear marks and smudges. The classrooms and foyer have no discernible theme (except for the nursery and youngest children's area). Unfinished projects cower in the corners.
When I threw together a visual tour, I felt a mixture of embarrassment, inspiration, and holy rage.
My messy church from Leesburg Grace on Vimeo.
When I invited the congregation to share their own feedback, using the "Be the Guest Assessment" from Mark Waltz's book First Impressions (pp. 35-36), my findings were confirmed. Waltz pastors at Granger Community Church, a trailblazing ministry, which prides itself on creating "WOW!" moments for visitors. We are not so remarkable: We offer "HUH?" moments.
Our corporate assessment yesterday revealed a few such HUH? comments:
- What are the geometric shapes on the auditorium walls? (Ans. Acoustic panels)
- Why do we serve puffs so often for fellowship time? (Ans. They're on sale)
- What are the names of the classrooms? (Ans. The kids' rooms, youth room, and "yellow room for adults")
- Where do I find information on getting more involved? (Ans. Listen to the announcements)
- Can we dim the lights for worship? (Ans. Not really. Florescent tubes are not versatile)
The question for me is how do we get from here to there? How do we move beyond "eroded awareness" to "improved environment"? (Note: I'm not ready to say "irresistible," "wow," or "awesome.")
Below are a few ways to inspect and improve the environment:
Note Crowded Zones: Ask yourself where people tend to congregate and consider how to tweak those environments to minimize crowding. In our church people gather around the coat racks and snack counter. Placing some food at a table away from the coffee creates more space to move. Some churches wisely create large coatrooms set off from their foyer to guard against logjam at the door.
Note Cluttered Zones: The unspoken rule in our building is this: If the surface is flat, you can leave stuff there...forever. Some examples include: tabletops, file cabinets, book shelves, coat racks, hymn rack beneath the seats, worship stage floor, and sound booth counter. Of course, you cannot remove every flat surface from the church, but when I began looking, I noticed how much frivolous furniture filled our building.
Look Elsewhere: Take a tour of other churches. Pay especially close attention to use of hallways and walls (how are rooms marked, missions celebrated, ministries advertised), worship stage and podium (decoration, design, and use of AV), foyer and fellowship area (spacing, seating, and printed materials). Not everything one church is reproducible in another, but fresh ideas emerge when inspecting other worship spaces.
Use the Be the Guest Assessment: See above for the reference to this resource in Waltz's book, First Impressions. Give the tool to people in your church. Invite friends to visit and provide it to them for a new perspective.
Constantly Tweak: Change the stage for each sermon series. Rearrange the seating in the auditorium (if possible) to give people a different viewing angle. Experiment with lighting. Even we have three sets of overhead florescent, giving us 4 options!
Ask, If money were not an issue, I would change...: Perhaps the question seems cruel because money is always an issue. But the answer to such a question betrays a value. Once you determine that key value, scale it to your budget and stage it into reality. For example, if money were no problem, I would change everything. And FIRST, I would get rid of all our old decorations and furniture and start fresh with simple and colorful options (something to offset the color "Cinder Block.")
Be honest and accept limitations: I lead a church of 80-90 people. Our budget barely exceeds $100k. We have no debt and money in the bank. Our building provides a central location for worship, community, and ministry. But it is a pole barn in a farming town. WOW! is not in the blueprint. I'm content with our limitations and the freedom they bring. What enrages me (e.g., Jesus in the Temple) is self-inflicted distractions: clutter, noise, and eroded awareness. Accepting limitations is not the same as settling.
Monday, January 19, 2015
This sermon on John 2:1-11 depicts the momentary joys of wine and weddings as a glorious pointer to life with Jesus. When he shows up at the wedding in Cana, He proves himself as the true Bridegroom. He simultaneously validates earthly celebration and heavenly anticipation.
The passage is a good reminder for those of us who struggle to embrace joy in daily life. Some of us deny joy, knowing it is fleeting; hard times always come. Others of us idolize joy, making moments into monuments. When the "good old days" consume our thoughts, we fail to relish in the delights of food, family, success, and beauty.
Joy should mark Christ-followers, for they should become experts at identifying the glory of the moment.
Below are five ideas for making joy complete:
Motivate by Memory: The past should inform and inspire, not accuse us (see Philippians 3). It's easy to remember when we were young and focused, driven and dreamy. At some point, reality hits us all--the challenges of monthly bills, power struggles, and personal failures shrink our imaginations. We begin to think of past successes as impossibilities for today. We'll never have the weight, savings accounts, career impact, and relational capital we did when we were young. This line of thinking, of course, is fallacious. Joyful people think: If I did it once, I can do it again. The past catalyzes.
Laugh at Yourself: You are not God, so you can be mocked. It's better to beat others to the punch(line). A healthy dose of self-deprecation is not such an unhealthy thing. If you slip up with your words, trip in public, or forget an appointment, rather than being overly apologetic, admit you're not perfect. Replay the event in slow motion. Say your stuttered line louder. Let's be honest: We all pick our noses, pass gas, and stumble on occasion when we're putting on our pants.
Set Small Achievable Goals: And achieve them. If you're discouraged with your prayer life, pray for five minutes. If you're disappointed with your Bible reading, plan to read a chapter. If you're depressed about your health, deny one snack stop or fast food drive-by this week. After you achieve your goal, tell yourself, "I get a point," and pump your fist in the air. Then set another goal to build momentum.
Make a Gift Inventory: In the book of James, the Lord's brother reminds us that "every good gift is from God, the father of Lights" (James 1:17). Instead of focusing on stresses and failures, make a concerted effort to make note of (and meditate on) God's charity toward you. I try and write four things I'm thankful for on a daily basis. Not only does the discipline continually put me on the receiving end (a reminder of my neediness), but it forces me to focus on something larger than myself: my benevolent Father in Heaven. A self-consumed life is joyless; a God-directed life is full.
Look at Some Cat Posters: It's healthy to laugh. Especially at the stupid, mindless trivia on the Internet. Perhaps, cat posters are not your fetish. Fair enough. An occasional article on the Onion, BoredShorts video on YouTube, or Jimmy Fallon clip also does wonders to a dispirited person. Just remember that when distraction becomes escapism, it does not cheer the soul, but spoils it.
Monday, January 12, 2015
God Gets Flesh - John 1:1-18 sermon
A few years ago a friend tipped me off about a band called Page CXVI. The female vocalist has a mesmerizing voice. The instrumentation is simple, articulate, and luring. The band modernizes hymns, making the old new again. I would have never discovered them had it not been for a friend's suggestion.
Until recently, my music tastes were restricted to what an in-law, peer, or oily Karma employee suggested. Then came Spotify. I plugged Page CXVI's name in the search bar and listened. They captivated me. I wanted more music like theirs. So I began to explore. A musical discovery is a click away.
A new era of musical exploration has arrived. The technological climate is right. Voices cry out from the fiber-optic highway. Discovery has never been so easy.
Messianic discovery may not have been so different. Some of Jesus' first disciples came to Him at the suggestion of a trusted mentor. (If you like John the Baptist, you'll certainly like Jesus.) John pointed his finger out at Jesus and said, "Behold the Lamb." From that moment forward, followers began to pile up. Andrew and Peter and Philip and Nathaniel discovered Jesus.
And as the story unfolds, it is clear they can't wait to show and tell others. Discovering Jesus is contagious.
Sadly, just as a song fails to retain its audience captive (not a problem of the song as much as its patron), followers of Jesus lose their sense of discovery and wonder. We (for I am one of them) turn our eyes from the Lamb and tune our ears to our laments.
What I suggest are a few tips to rekindle a sense of spiritual discovery.
- Ask for recommendations: Just as we ask others what music they listen to, movies or television shows they watch, books they are reading, and their favorite place to eat Mexican food, we should ask them about their spiritual habits. How do you worship? How do you pray? How do you study God's Word? Others are good pointers.
- Look for new solutions: Authors of the book Creative Confidence suggest keeping a "Bug Sheet" handy, a one-stop document or notebook where you write things that pester you. Innovation, they argue, stems from finding new solutions to lingering problems. For example, I'm harassed by my lack of prayer; so I'm writing a book about to exorcise that demon. You might be bothered by poor Bible reading habits. Try a YouVersion plan.
- Get lost: I don't always drive with a map or GPS. I almost always get lost. But not forever. Eventually, I find my way through city traffic or country roads with a better sense of my location. Getting lost in a Lego project, web search, podcast, or Bible reading marathon helps you discover new landmarks. Try reading Isaiah in two sittings. I dare you.
- Limit your senses: One of the worst parts of getting a cold is losing your sense of taste. I always notice, however, my sense of texture increases. I notice the rubbery feel of eggs, the grainy feel of salt, and the scratchy feel of toast. The limitation of one sense boosts the others. Discovery comes when we take silent retreat, fast, or shut our eyes (or, perhaps, open them) during prayer and worship.
- Show and Tell: When Andrew found Jesus he showed and told Peter. When Philip found Jesus (or was found by him), he showed and told Nathaniel. Perpetuate discovery by passing it along. And don't be afraid to say, "Eureka." It's biblical.